What is Messianic Judaism? Where did
it come from and why has it come on the scene now? Why do we use the name
Yeshua haMashiach ישוע הא משיח instead of Jesus the Messiah, or Jesus Christ,
in our conversations and worship? Why do
we use Hebrew in our liturgy? I will try
to answer these questions by the leading of Ruach haKodesh רוח
הא קודש (The Holy Spirit). It is my objective to make this easy to read
for the sake of brevity. It is, by no means, meant to be an in depth expository
of the subject, but rather a brief explanation of what many of us, in the
Messianic community believe Elohim אלוהים (G-d)
is doing in these Last days. All
that being said, some will still think it is too long.
Note: Many Christians may find it
strange that the letter "o" is not used by many Jewish people in
their writings, when referring to our G-d, or L-rd. It is out of respect for the name, and is in no way meant to be interpreted as an insult. Quite the contrary, it is based
primarily on the Jewish idea (tradition) that if written, it could be erased, defaced, or destroyed and
out of respect, you do not erase, deface, or destroy the name of G-d. This is a
very simplistic explanation and there is much more to it, but, as I mentioned
above, this is not an in depth expository of the subject. I will continue with
this tradition out of respect for my Jewish friends. I personally try to avoid using the titles G-d and L-rd, but that is a subject for another time. I usually use in a sense that portrays what other's would say from their perspective. Sometimes it is just unavoidable when trying to make an idea clear ie.- The Kingdom of G-d etc.. Also, I will be using language recognized in
Jewish understanding, and used by most in the Messianic community. For example; Jesus Christ and The Holy Spirit mentioned in
the first paragraph. I will put the English understanding in parenthesis. I pray you will understand.
What is Messianic
Judaism?
Many in the Messianic community
believe the restoration of Messianic
Judaism is the work of Ruach haKodesh in the last days before the
end of the Gentile age. The Ruach (Spirit) is moving upon the Jewish people, as
well as many Gentile people, seeking the truth of the Jewish roots to their
faith. Our heavenly Father is taking away the temporary blindness, and opening the
eyes of the Jewish people, that they might recognize and believe in Yeshua ישוע, as their promised Messiah. Messianic Judaism is not a new
religion, as some may attempt to classify it, but is rather a
restoration of the belief system that was in place during the lives of the
Apostles in the first century.
This writing attempts to bring many to understand that there is one Israel and not two. We, as believers are of the Commonwealth of Israel. We are Abraham's seed by faith in Yeshua. The wild olive
branches, or the so called Church is grafted into the natural olive tree (Israel),
by faith and not the other way around. It is clear from Scripture, that the original,
natural olive branches (The Hebrew people), were broken off, because of their rebellion, to make salvation available to the wild
olive branches, or the Goyim הגויים (Gentiles). The Scriptures are clear that in
the end time the Hebrew people, or natural branches, will be grafted back into the olive tree. See
Romans Chapter eleven.
Messianic Judaism is rooted in the same form of worship that existed during
the days of the Apostles, when they were commissioned by Yeshua haMashiach, to
take the Good News חדשות טובות, into all the world. It is the form of
worship the original Apostles would recognize, and is after the style of worship
that was familiar to Yeshua. In fact, Yeshua revealed himself to be Messiah
during the synagogue (public) reading of the weekly Shabbat Parashah שבת פרשת (Sabbath portion). Yeshua read from
Yesha'Yahu ישעיהו
(Isaiah) 61: 1 & 2 in the
Tanakh תנך
(Hebrew Scriptures). This is recorded in the Book of Luke לוק 4: 16-20;
"He went
to Nazareth, where he had been brought up, and on the Sabbath day he went into
the synagogue, as was his
custom. And he stood up to read. The
scroll of the prophet Isaiah was handed to him. Unrolling it, he found the
place where it is written: 'The Spirit of the Lord is on me, because he has
anointed me to preach the good news to the poor. He has sent me to proclaim freedom to the
prisoners and recovery of sight for the blind, to release the oppressed, to
proclaim the year of the Lord's favor' Then he rolled up the scroll, gave it
back to the attendant and sat down. The eyes of everyone in the synagogue were
fastened on him, and he began saying to them, 'Today this scripture is
fulfilled in your hearing.' " (NIV)
Those who follow the teachings of Messianic
Judaism believe that Yeshua is the Jewish Messiah, Savior of the World and the Word
made human flesh who tabernacled among us, as mentioned in the Book of
Yochanan יוחנן (John) 1: 1-14. The Tanakh, or (Old Testament
Hebrew Scriptures), form the foundation for our faith with the B'rit
Chadashah (Refreshed [New] Covenant
Scriptures), providing the completion of our faith. The shedding of Yeshua's blood
put an end to the old sacrificial system of killing lambs and bulls for the sin
atonement. You cannot be made righteous before our heavenly Father by the keeping of the
Torah תורה (Instruction). However, those who truly love our heavenly Father will
strive to live their lives according to those commandments, regulations and
statutes, which are pleasing in His sight. Yeshua told us in Mattityahu מתיו (Matthew) 5: 17 & 18;
"Do not
think that I have come to abolish the Torah or the Prophets! I did not come to
abolish, but to fulfill. Amen, I tell you, until heaven and earth pass away, not the smallest letter or serif shall ever pass away from the Torah until all things come to pass."
(Tree of Life NT)
(Tree of Life NT)
I am forced to ask this question,
referring to the above passage of Scripture. Have heaven and earth passed away?
When I look outside my windows, I still see trees, birds, clouds and blue sky
during the day and a dark sky with stars at night. I don't believe heaven and
earth have passed away yet. They are still here. So, I am
forced to believe that everything Yeshua was speaking, has yet to be
accomplished. Context is very important in understanding Scripture. The great
apologist for the faith, Dr. Walter Martin had a saying that goes like this;
"When you
remove a text from its context, it becomes a pretext for error."
Many would like to remove the above
passage from their Bibles, because it does not agree with their concept of grace.
The fact of the matter remains. It is there. They are the words of
Yeshua. It is up to us, to seek Ruach haKodesh, to give us their meaning and
not trust the teachings and doctrines of men. The keeping of Torah, to the best
of our ability, is what is pleasing to our Father in heaven. If the keeping of Torah
was no longer important, why would our heavenly Father promise to write His Torah
upon our hearts? Read Yirmeyahu ירמיהו (Jeremiah) 31:33. Often, people wonder, what
is the purpose for their life? Our Father makes it clear what the purpose is
for our lives in D'varim דברים (Deuteronomy) 30:19 & 20a, where it says;
"I call on
heaven and earth to witness against you today that I have presented you with
life and death, the blessing and the curse. Therefore choose life, so that you
will live, you and your descendants, loving ADONAI your God, paying attention
to what he says and clinging to him - for that is the purpose of your
life!" (CJB)
Where did
Messianic Judaism come from?
Messianic Judaism, as stated above
was the original practice of the early believers in Yeshua during the first
century. In some instances, Messianic Judaism was able to survive into the sixth century. Heavy antisemitism was beginning to occur, even during the days
of the original Apostles, as the Good News started to spread among the
Gentile nations. These peoples did not know much, if anything, of Torah, or
Jewish tradition and were well rooted in their pagan beliefs. Heavy persecution
came upon the early Jewish believers from both the Jews, who rejected Yeshua as
their Messiah, and the new Gentile believers, who were mixing their pagan
practices with their new found Christianity. By the time of the Council of
Nicaea in 325 C.E., their antisemitism had reared its ugly head and under the
authority Constantine, they abolished almost everything Jewish in the
establishing of the Roman church. Many Jewish believers in Yeshua and
Rabbinical Jews were persecuted and forced to convert, or die. Because of this
persecution, many Jews were assimilated into the church. During the heavy
persecution of Jews during the eighth century, many more changed their names to
more localized sounding names and were also assimilated into local so called
Christian churches in order to avoid torture, loss of property, or death.
Why is
Messianic Judaism returning to the scene now?
Although the Messianic movement started to be
restored in the late 19th century, it is no accident that this movement started
to take root soon after Israel became an independent nation on May 14th, 1948. This occurance was prophesied in Yechezk'el יחזקאל (Ezekiel) 34: 11-16. The movement really started gaining
momentum, after Jerusalem fell back into Israeli hands in 1967, during Milhemet
Sheshet haYamim מלחמת ששת הימים (The
Six Day War). In that year, there were zero Messianic congregations in the
United States and today there are over 400 (not counting local house, Hebrew Roots and
independent congregations) and over 800 congregations worldwide. In the United
States there are two organizations most synagogues associate themselves with.
They are M.J.A.A. (Messianic Jewish Alliance of America) and U.M.J.C. (Union of
Messianic Jewish Congregations). Although Islam is the fastest growing religion
in the world, Messianic Judaism is among the fastest growing Christian belief
systems (along with the Hebrew Roots Movement), and is the fastest growing form of Judaism. Messianic Judaism is on the
rise in the eastern European nations, as well as in Canada, Mexico, Brazil, Argentina, Australia, New Zealand and South Africa. Part of this is due to the fact that more and more Bible believing
Jews and Gentiles are seeing the close of the Gentile age coming to pass, as
spoken of in Luke 21:24. To the frustration of the Orthodox Jews in Israel,
Messianic Judaism is rapidly on the rise there also. When the Almighty opens a door, no
man can shut it.
Why not use the
name Jesus?
The Hebrew name for Jesus is ישוע Yeshua. Some use the variations Yahshua, Yahoshua and Yehoshua, but the common pronunciation used in most Messianic congregations
and writings is Yeshua. The name in Hebrew means "Yahweh saved," or "Salvation of Yah." The
name Jesus was never heard in the ears of our Lord. How can I be certain about
that? Well, first of all, the letter "J" did not come into existence
until about 400 years ago, making the name "Jesus" an impossibility. Incidentally,
the same can be said for the name Jehovah, and the name James. The
English name James in Hebrew is יעקב Ya'akov. The Greek name for Yeshua is Ιησους or Iesous
(pronounced: Yay soos). The Latin name for Jesus is also Iesous with a
different accent (pronounced EE soos). The 1611 version of the King James Bible
did not use the name Jesus because the name did not yet appear in the English
language until about thirty years after its authorization when the letter
"J" came into English usage. The spelling of the name in the 1611
original King James version was Iesvs.
See photo below. Yeshua was Hebrew. He was given a Hebrew name. It
is only proper that he be called by his given name. Acts 4: 11 & 12 says
this;
"This
Yeshua is the stone rejected by you builders which has become the cornerstone.
There is salvation in no one else! For there is no other name under heaven
given to mankind by whom we must be saved!" (CJB)
Why use Hebrew
in our liturgy?
Hebrew is our heavenly Father's language. It is the
language He used to speak to Abraham, Isaac, Jacob, Moses, Aaron and all of the
prophets of old. It is also the language that some claim Yeshua spoke during creation. It is the pure language He swore He would restore to His
people in the end times in Tz'fanyah צפניה (Zephaniah) 3:9. Not all Messianic
congregations use the Hebrew liturgy, but many do. Many use the Hebrew and
English together. If one wants to worship in the rich Jewish tradition, Hebrew
brings out the meaning of worship, like no other language can. Some of the
prayers in the Hebrew have been around for 3,500 years and were familiar to
Yeshua and the Apostles.
Until the last fifty years, or so, it was believed that the whole New Testament was written in Greek. The evidence has only recently been coming forward that the New Testament was originally written in Hebrew, or Aramaic and translated into Greek. There is evidence of this, from within the text themselves and from archaeological discoveries in the last hundred years. The Aramaic Eastern Peshitta Text translated by Andrew Gabriel Roth is strong evidence of this idea.
There is also the fact that our present New Testaments were written with an antisemitic, Christian bias. By the time the Protestant Reformation was happening, and their doctrines were being formulated, this antisemitic bias was already deeply rooted in their beliefs which were carried over from Rome. Unfortunately, the apple did not fall far from the tree. The following is a quote from Jeff A. Benner, whom I believe to be one of the foremost experts of our day in the ancient Hebrew.
"Aside from the issue of what language the New Testament was originally written, the primary question should be, 'What language did Yeshua and his Talmidiym (Apostles) speak when teaching?' If they taught in Hebrew then......we must understand his teachings from a Hebraic perspective, not through Greek."
It was once thought that the Hebrew language was a dead language by the time Messiah walked the earth. We now know this is false, as there is too much evidence to the contrary. Yeshua and his Talmidiym (Disciples) were Hebrews. They grew up in a Hebrew land. They spoke and read the Hebrew Scriptures and they wrote in Hebrew. Their understanding of the Hebrew Scriptures was from an Ancient, Eastern, Hebrew perspective. Our Bibles today are translated from a Modern, Western, Hellenistic culture. They are like oil and water. They do not mix. Unfortunately, our Old Testament has been translated from the Masoretic text with all of their Rabbinical biases. Since the discovery of the Dead Sea Scrolls, we have Hebrew texts closer to the original writings. I look forward to better translations about to come on the scene.
Until the last fifty years, or so, it was believed that the whole New Testament was written in Greek. The evidence has only recently been coming forward that the New Testament was originally written in Hebrew, or Aramaic and translated into Greek. There is evidence of this, from within the text themselves and from archaeological discoveries in the last hundred years. The Aramaic Eastern Peshitta Text translated by Andrew Gabriel Roth is strong evidence of this idea.
There is also the fact that our present New Testaments were written with an antisemitic, Christian bias. By the time the Protestant Reformation was happening, and their doctrines were being formulated, this antisemitic bias was already deeply rooted in their beliefs which were carried over from Rome. Unfortunately, the apple did not fall far from the tree. The following is a quote from Jeff A. Benner, whom I believe to be one of the foremost experts of our day in the ancient Hebrew.
"Aside from the issue of what language the New Testament was originally written, the primary question should be, 'What language did Yeshua and his Talmidiym (Apostles) speak when teaching?' If they taught in Hebrew then......we must understand his teachings from a Hebraic perspective, not through Greek."
It was once thought that the Hebrew language was a dead language by the time Messiah walked the earth. We now know this is false, as there is too much evidence to the contrary. Yeshua and his Talmidiym (Disciples) were Hebrews. They grew up in a Hebrew land. They spoke and read the Hebrew Scriptures and they wrote in Hebrew. Their understanding of the Hebrew Scriptures was from an Ancient, Eastern, Hebrew perspective. Our Bibles today are translated from a Modern, Western, Hellenistic culture. They are like oil and water. They do not mix. Unfortunately, our Old Testament has been translated from the Masoretic text with all of their Rabbinical biases. Since the discovery of the Dead Sea Scrolls, we have Hebrew texts closer to the original writings. I look forward to better translations about to come on the scene.
Shalom Ahlaychem,
Barry W. Gaugler
Click on picture to enlarge.
Hello Brother Barry,
ReplyDeleteYou had asked me at Synagogue this past Sabbath about comments that I might share on this blog. I may have answered you unfairly even as I was really only kidding with you. I will address many of your comments as the Lord leads me in the "Faith once delivered", to me. I will be commenting by way of segments or parts.
Part 1 Excursus or Introduction:
The Hebrew and Greek Scriptures make clear that God names things what they are. If we understand what God Himself calls His "Chosen People, we will understand much about who and what they are.
What then is the Scriptural name for God's elect as an "organized entity"? Is it merely "the Body of Messiah"? And is that Body to be divided into "Messianic Jews" and "Gentile Believers", each with different beliefs and practices?
Much more is at stake here than the self-identity of believers in the Messiah. After all the centuries of persecution by "Gentile" Christianity, Rabbinic Judaism looks upon "the Church" as a Gentile religion seeking to "assimilate" Israel. To counter this fear and prejudice, Jews who believe in Yeshua call their religion "Messianic Judaism". The faithful insist on using the original Hebrew form of Jesus' name (Yeshua), and on keeping a greater or lesser amount of historical culture, and tradition inherited from "Rabbinic Judaism".
In effect. Rabbinic Jews say "you can't be Jewish and believe in Yeshua." Messianic Jews say "it is Jewish to believe in Yeshua." Both of them miss the point. According to both the Hebrew Scripture (Jeremiah 9:25) and the Greek Scripture (Romans 2:25), unless one is "circumcised in heart", one is not a Jew at all, regardless of ethnic descent! Moreover, the Greek Scripture asserts that "not all who are descended from Israel belong to Israel" in the true spiritual sense, but only those who believe in and obey Yeshua the Messiah (Romans 9:6 and following passages).
The solution, then, may not lie in creating a "Messianic Jewish" identity separate from (or even in tandem with) that of so called "Gentile Christianity". It lies in understanding what our English translation "the Church of God" really implies.
My second part will follow Shortly.
Shalom
Part 2 A Well-Meaning Translation:
ReplyDeleteIn his "The Complete Jewish Bible", Dr. David Stern substitutes "the Messianic Community" for "the Church (of God or Christ)". This well-meaning translation attempts to bring out the Jewish background of "the Church" while perhaps defusing Jewish prejudices against the Greek Scriptures.
Yet Dr. Stern's translation may actually obscures the truth to some degree about "the Church" and its relation to Israel. When one looks at the actual Greek and Hebrew terms which lie behind "the Church of God" in our English Greek Scriptures, one discovers that "the Church" by its very Scriptural name proclaims its roots in Israel and the Hebrew Scriptures.
"English to Greek to Hebrew"
Part of the problem is the English word "church" itself. It derives ultimately from the Greek word kuriakos, "of the Lord", and from the phrase (doma) kuriakon, "the Lord's (house)" (American Heritage Dictionary, church). It focuses on the building (rather than the people who worship in it) as being "of the Lord".
But "the Church of God" translates word-for-word the Greek phrase: he Ekklesia tou Theou. Ekklesia originally denoted a Greek popular legislature: an assembly of citizens literally called out (by the town crier) from their normal routine. In the Septuagint Greek, ekklesia normally translates the Hebrew word qahal: an assembly called together, usually under a single leader (whether human or Divine). This latter concept carries over from the Hebrew Scripture via the Septuagint into the Greek New Testament.
In effect, "the Church of God" is an English translation of a Greek translation of a Hebrew phrase. The original Hebrew is Qehal ha-Elohim: literally, "the Assembly of God". Neither qahal in the Hebrew Scripture nor ekklesia in the Greek Scripture means "community", Messianic or otherwise. Rather, both terms (when referring to God's people) denote an organized assembly called together for worship and instruction, and under God's direction through human leaders.
"Twice Twelve Times"
Qehal ha-Elohim is found in Nehemiah 13:1, where it is parallel to the phrase Qehal Yehawweh ("the assembly of the LORD") in Deuteronomy 23:2-8. (Lamentations 1:10 has "your qahal", which likewise refers back to Deuteronomy 23:2-8.) Qehal Yehawweh occurs ten times: in Numbers 16:3; 20:4; Deuteronomy 23:1, 2 (twice), 3 (twice), 8; 1 Chronicles 28:8; and Micah 2:5. Thus Qehal Yehawweh/ha-Elohim occurs (in various forms) twelve times in the Hebrew Bible -- and the number twelve is associated with perfect organization.
The phrase he Ekklesia tou Theou (so-called because the "Greek Scriptural Assembly" is kept in the name of God the Father, ho Theos: John 1:1-2; 17:11; Ephesians 3:14-19) likewise is found twelve times in various forms in the New Testament. One finds it in Acts 20:28; 1 Corinthians 1:2; 10:32; 11:16, 22; 15:9; 2 Corinthians 1:1; Galatians 1:13; 1 Thessalonians 2:14; 2 Thessalonians 1:4; and 1 Timothy 3:5, 15. I find this very interesting, Barry! Twelve Tribes Old Covenant, Twelve Disciples Renewed Covenant. Completed and perfected 12X12= Revelation and the 144000! ( Little side bar. ) but still only "ONE FAMILY OF GOD" called many names! "Israel", the true remnant being the most common.
So God's own name for His people as an organized entity, under the "Renewed Covenant", is essentially the same as the name He used under the Old Covenant. Since there is no perfect translation of that name, (with all its connotations) into English, in Jewish contexts I use either the English phrase "the Assembly of God" (which at least openly connotes belief in Yeshua as Messiah), or else the Hebrew phrase Qehal ha-Elohim (or simply ha-Qahal or "the Qahal").
Part 3 "Paul and the Qahal"
ReplyDeleteLike the Hebrew Scriptures, Rabbinic Judaism (the heir of Pharisaic Judaism) uses qahal to refer to a religious assembly as such. When the Hebrew Scriptures and Rabbinics speak of God's people as a "community" or "congregation", they use the Hebrew term `edah. The Septuagint generally translates this word as sunagogos, from which we get the English word "synagogue". (This same Greek word is found in James 2:2, in the sense of "congregation".)
Note that all of the Greek Scriptural references to "the Assembly of God" come from the mouth or pen of the apostle Paul, a former Pharisee! In calling Yeshua's disciples by a Greek translation of the Hebrew phrase Qehal ha-Elohim, he marked them as the REMNANT and legitimate heir of the Qehal ha-Elohim/Yehawweh of Hebrew Scripture (cf. Romans 9-11). In other words, "the Community of God" is not merely a "Messianic Community"; it is the Assembly of God's elect! Few observant Jews of the time (whether Hebrew- or Greek-speaking) would have missed the point -- or have failed to be provoked to jealousy by it (cf. Romans 11:13-14)!
Yet the Qehal ha-Elohim is not composed of Gentiles trying to "assimilate" Israel. Rather, it is composed of Israelites testifying to, and in time "assimilating" the Gentiles (Acts 15:13-18; Amos 9:11-12). The besorah (in Greek, euangelion; in English, "gospel" or "glad tidings") is "to the Jew first, and ALSO to the Greek" (Romans 1:16-17). Nowhere, in Scripture is this Godly and HISTORICAL progression of truth; delivered to God's elect to be understood as, "to the Jew first and 'EQUALLY' to the Gentile", as that misquote injects a element of measure, with it's subtle announcement.
So what is the relationship between the Qehal ha-Elohim and "Judaism" -- or for that matter, between the Qahal and what many Jewish scholars call "Gentile Christianity"?
The Qahal and "Messianic Judaism"
Nowhere does the Greek Scripture call ethnic Jews who believe in Jesus "Messianic Jews". All believers, Israelites and Gentiles alike, are called Christians in Greek-based English; the equivalent in Hebrew-based English would be Messianics (Acts 11:26; 1 Peter 4:14-16). There is no distinction between Jew and Gentile in Messiah (Galatians 3:27-29). They live by the same Divine commands (Galatians 7:19). They share in one calling and all that goes with it (Ephesians 4:1-6).
We must remember that the leaders of Judaism, not Paul or the other disciples of Yeshua, called the followers of Messiah "the sect of the Nazarenes" (Acts 24:5; cf. verses 14-15). Paul, himself a Jewish believer, made a clear distinction between his life in Judaism and his life in the Qehal ha-Elohim, "my former life in Judaism etc"(Galatians 1:13-22). Yeshua characterized Pharisaic Judaism as human tradition nullifying Divine Torah (Matthew 15:1-9; Isaiah 29:13-14). Never did Jesus or Paul call the religion of the Hebrew Bible "Judaism". That's what the Greeks called the Jewish national religion, something far different by Yeshua's day from the faith God gave to Israel through Moses and the prophets.
Believers in Yeshua, whether Jewish or Gentile, must not be shy about calling a spade a spade. "Judaism" is a humanly-devised religious philosophy. The Qehal ha-Elohim is "the pillar and ground of the truth" (1 Timothy 3:15-16). To the Jew first and also to the Greek.
May God's Grace overwhelm His blessed Israel, from antediluvian Israel, to the very last saintly Israel (The completed Remnant) to be raised in glory with immortality; gathered (not re-gathered),to the "New Jerusalem" which comes down from the heaven
Amein
Next part will follow shortly:
Part4 The Qahal and "Gentile Christianity"
ReplyDeleteSo "Messianic Judaism", from the Scriptural point of view, is an oxymoron -- but so is "Gentile Christianity". The Qehal ha-Elohim is by definition an Israelite, not a Gentile religion. Gentiles are to be grafted into Israel, "the hopes and promises belong to Israel", not the other way around (Romans 11:17-24).
Acknowledging Yeshua as Lord and Messiah (and doing what He says: Matthew 7:21-23) does not turn an Israelite into a Gentile. Rather, both Israelites and Gentiles in the Qehal ha-Elohim are "Jews inwardly" (Romans 2:28-29). They all walk in the "obedience of faith", just as their father Abraham walked (Romans 16:25-27; 4:16-24; Genesis 17:1-8; 26:1-5).
But thanks to the "mystery of iniquity" already at work in Paul's day (2 Thessalonians 2:7), most Gentile and even Jewish believers have never known what being a Christian (or "Messianic") really means. For centuries, they have accepted a "gospel" which proclaims Yeshua (by whatever name) as Lord and Messiah while misrepresenting what He stands for (Matthew 24:4-5; Mark 13:5; Luke 21:8; Revelation 6:1-2).
"Gentile Christianity" is what it is because it has absorbed the paganism of those who profess it. It has turned its back (to a greater or lesser degree) on the foundation of the (instruction) Torah: It has done this largely by scorning one point of that "law of liberty" (James 2:10-12): the biblical Sabbath (Shabbat), which is a sign between God and His Children, the "Israel of God" (Exodus 31:12-17).
Moreover, Gentile Christianity has substituted paganized myths for biblical truths about the "nature of God", the "plan of salvation" and the purpose for which "God created humanity". Is it any surprise that this system has persecuted both the Jews and the true Qehal ha-Elohim -- or that both have had to resist "assimilation" of this system, even at the cost of their lives?
Tragically, Messianic Judaism has largely accepted this system's false teachings without question. But God commands all His people to come out of this system (whether it be the "Mother Church" or its many "daughters"), lest they participate in its sins and share in its eventual punishment (Revelation 17:5; 18:4).
The Mission of the Qahal
One of Gentile Christianity's most basic errors is that God is trying to "save the world" in this age. Yet nowhere does Scripture say this. Rather, through the Qehal ha-Elohim, God is "testifying both to Jews and to Greeks of repentance to God and of faith in our Lord Jesus Christ [in Hebrew, Yeshua ha-Mashiach]" (cf. Acts 20:20-21). The Qahal preaches "good news about the Kingdom of God and the name of Jesus Christ [Yeshua ha-Mashiach]" (Acts 8:12). But not until the Kingdom of God is established will the "veil" of spiritual blindness be lifted from "all nations" (Isaiah 25:7), including a "National Israel" if applicable or individual Jews. (Romans 11:25-32).
Until that day comes, the Qehal ha-Elohim is to preach the good news of the coming Kingdom of God to all nations (Mark 16:15-17). It is to baptize those who believe that message, and to teach them everything that Yeshua commanded His original "Jewish" apostles (Matt. 28:19-20). There should be no mistaking Yeshua's intent: if the Torah is to be the target for the Jew, then it is to be the target for the Gentile. (Matt. 5:17-20).
There is therefore no need to divide Jews from Gentiles in the Body of Messiah in order to avoid offense. If one preaches the truth, it will prove a stumbling block to both Jews and Gentiles alike (1 Cor. 1:22-23). But "to those who are called [into the Qehal ha-Elohim], both Jews and Greeks, [the Messiah is] the power of God and the wisdom of God" (1 Cor. 1:24).
He is worthy to be Praised...
Patrick
Gatorvet,
ReplyDeleteWhy are you going through so much trouble to strain at gnats? In case you haven't noticed, The Assemblies of G-d already exist, as does the Church of G-d. As a matter of fact, I first heard about ADONAI's appointed feasts and Shabbats in The Church of God (NTJ) where I was a pastor for a time. I was also in the Church of God (Cleveland TN.) for a number of years and also The Assemblies of God. I always felt lacking of meat in them. It was the late Zola Levitt that God used to put me on the path of what we call Messianic Judaism. I know it is not a Biblical term, but it works.
I agree with you on almost every point you make, but you are going a bit overboard straining at a gnat. I've never said I liked Dr. Stern's translation. As a matter of fact, I pull my hair out at times wondering how he came up with some of his interpretations. This last weeks study was evidence of what I mean. Moses was not feeble. If Jews can relate to it and understand, so be it. I am looking forward to the Tree of Life Bible which is planned for next year. I like their New Testament almost as much as the KJV.
The term Messianic Judaism is a name, just like the Methodists, Lutherans, or Baptists. It's what we call ourselves. Nothing more. It distinguishes us from other Christian denominations and sects of Judaism. You are making way more of it than is needed. Incidently, I call myself a Messianic Believer, not a Messianic Jew. Even though, there most probably is Jewish blood running through my veins. If those who are Jewish by birth wish to call themselves Messianic Jews in order to distinguish themselves from Rabbinical Jews, I have no problem with that and can't understand why you should.
Our worship is after the style of what was familiar in the first century, with the addition of the praise and modern instruments. Do we borrow a few traditions from the Rabbinical Jews? Of course we do. Some of our traditions are things meant to provoke the Jews and say, Hey! That's ours. I notice you have no problem wearing a prayer shawl, or kippa. They aren't Biblical, but they are recognized by Jewish people as theirs. Paul said, I become all things to all people that a few might be saved. The perfect Qehal ha Elohim does not yet exist. Messiah is coming for a Bride that has made herself ready and the last time I checked, he has not yet arrived. People are searching the Jewish roots of their faith and It doesn't surprize me one bit that it is happening right before Messiah returns. Hebrew is restored exactly as God promised He would do. Greater Biblical understanding is happening as more and more people are humbling themselves before the living God and asking Him to teach them. They are tired of the doctrines of men and are crying out to be Spirit taught. Many churches hate this movement. It's their loss.
Shalom Brother,
Barry
Prophesy is being fulfilled right before our eyes. The original type of worship is being restored. Jews are being provoked to jealousy and coming to Messiah instead of being forced to assimilate, as in times past. They are seeing Messiah in the things they understand. The so called church has failed miserably in this area. What is happening is God's doing and not mans. God is having His way in these end times and many in the establishment churches are blind to it. It sort of reminds me of the way it was when Yeshua came the first time.
Well Brother Barry...Shiver me Timbers!
ReplyDeleteI just love your spirited reply's, and your astute observations. Many Brethren while in this type of dialog, resign themselves to a complacency that, fails to fire-up the belly; but not you, (Old Fashion Fire and Brimstone). I just love you for it. Amein! It is very obvious there's a wonderful gift our Master has blessed you with. Eye Matey...Nothing like a shot over the starboard side. (ARrrrr!)
I had hope that my comments would paint a very wide stroke, and not strain at gnats. As a matter fact that was the intent of being broad in definition. The "Assembly of God", or "The Church of God" as I mentioned, were strictly intended to introduce a English Translation; of [Qehal ha-Elohim], not a denominational organization.( No gnats intended ) broad stoke painted!
Dr.David Sterns "Complete Jewish Bible" is a fine paraphrase. And I met no disrespect, and my comment was only in regard to his use of "Messianic Community"; which I personally like very much compared to "Church". My reasoning for it's mention was only to establish my agenda, and argument for the proper understanding of ["Qehal ha-Elohim]. Again, I'm very much blessed as being identified as Messianic. My attire, Kappa, Tallis, Tzitzis are worn by me in demonstration of "Honor" to the Blessed people God has given the most High and Holy, Sacred Responsibility of carrying the Divine Utensils, Scriptures, and "RIGHTEOUS" Traditions.
I would love to continue, However I have a fresh pineapple, and cantaloupe downstairs that needs tending to. Gnats!
Hold on a second while I cough this camel out of my throat. I shouldn't be trying to swallow it anyhow. It's not Kosher. I'm glad you know how to take me. Not many do. Eye Matey..... Just meant to blow some holes in your sails, as you been a bit heavy with the main and jib. Not meanin' to blow through the bulkheads.
ReplyDeleteI love you brother. Just lookin' forward to that day.
Gnats!